Essay about card index

About index card essay. A word on the general conditions of a presentation of character in comedy. To say that all the joyous elevation in these experiences springs out of the secondary, internally excited sensations, those which accompany the altered condition of muscle and gland, the heightened pulse-rate, the bodily thrill and the rest, is surely to inflict an undeserved indignity on “the higher senses,” and to exhibit the full depth of ludicrous paradox which lurks in this theory.[25] The case of laughter is not quite so clear. But though justly renowned for their skill in dialectic, and for the security and sublimity of their moral doctrines, those sages seem never to have had any high reputation for their knowledge of the heavens; neither is the name of any one of them ever counted in the catalogue of the great astronomers, and studious observers of the Stars among the ancients. Now if these secondary or conscious ideas which we may represent as continually posting backwards and forwards like couriers in all directions through all quarters of the brain to meet each other and exchange accounts are in fact the only instruments of association, it is plain that the account given by Hartley of that principle falls to the ground at once, first because that account affords no explanation of any of the associations which take place in the mind, except when there is an immediate communication between the primary seats of the associated ideas; secondly, because these secondary or conscious ideas being spread over the whole brain, or rather being impressed on the same thinking principle cannot have any particular connection with or power to call up one another or the contrary from any circumstances of local distinction, which is thus completely done away.—The doctrine of vibrations supposes the order of place and the order of time to correspond exactly in all combinations of our ideas, and that it is owing to this circumstance entirely that those ideas which have been impressed nearly at the same time have afterwards a power to call up one another from the facility with which they must be supposed to pass from their own primary seats into the contiguous ones of the associated ideas. Coming now to the ordinary case of the emotional reaction, we note first of all the swift, explosive character of the outburst. It must be a triple rhyme, and the verse is supposed to consist of twelve syllables: _Forse era ver, non pero credibile,_ &c. We are sensible, on the contrary, of his weakness and of the extravagance of his passion, and yet often feel a very sensible concern upon his account. These amusing uncoverings of ignorance and inability are a spicy ingredient in the mutual quizzings of men belonging to distinct peoples or classes, such as the savage and the white man, the sailor and the landsman. ‘I hate to fill a book with things that all the world knows;’ or I might here give a very elaborate and exact account taken from twenty different authors of the manner in which this transition takes place. An example of such a laughable absurdity is found in that which conflicts with our deepest and most unalterable convictions. Here was a sister envying a sister, and that not for objects that provoke strong passion, but for common and contentional advantages, till it ends in her death. Still, occasional instances of its use are said to have occurred until the close of the century,[794] and as late as 1607, Henry, Duke of Lorraine, procured from the Emperor Rodolph II. The librarian finds it necessary to have his geographical subdivisions and also those based on age, and he adopts others also as they appear desirable, without much regard for the logic of classification. At the common inns on this side the Simplon, the very sheets have a character for whiteness to lose: the rods and testers of the beds are like a peeled wand. Employed so extensively as legal evidence throughout their ancestral regions, by the kindred tribes from which they sprang, and by the Danes and Norwegians who became incorporated with them; harmonizing, moreover, with their general habits and principles of action, it would seem impossible that they should not likewise have practised it. As its ideas move more rapidly than external objects, it is continually running before them, and therefore anticipates, before it happens, every event which falls out according to this ordinary course of things. It is more like that of President Cleveland when he “had Congress on his hands”–a sort of anxious tolerance. They revel in the dim obscurity which intensifies the false brightness of their symbols. Ruth did the same towards the end of the third year. By acknowledging their guilt, by submitting themselves to the resentment of their offended fellow-citizens, and, by thus satiating that vengeance of which they were sensible that they had become the proper objects, they hoped, by their death to reconcile themselves, at least in their own imagination, to the natural sentiments of mankind; to be able to consider themselves as less worthy of hatred and resentment; to atone, in some measure, for their crimes, and, by thus becoming the objects rather of compassion than of horror, if possible, to die in peace and with the forgiveness of all their fellow-creatures. When Providence divided the earth among a few lordly masters, it neither forgot nor abandoned those who seemed to have been left out in the partition. No man could be born a metaphysical poet, nor assume the dignity of a writer, by descriptions copied from descriptions, by imitations borrowed from imitations, by traditional imagery, and hereditary similes, by readiness of rhyme, and volubility of syllables. This is well illustrated in the Tupi tongue. Moral values are subject to constant revision as world influences affect our outlook. 8th the court decided that as the petty theft was insufficient to merit death, he should be tortured repeatedly to ascertain whether he had not been guilty of something else worthy of capital punishment. sc. It is, I think, a plausible supposition that no sensation coming under the head of tickling is merely agreeable or disagreeable. Nothing can be worse than the common practice in public institutions of allowing idle visitors to amuse themselves by listening to, and of course encouraging, their conversation on the subject of their individual insanity.—When we do notice these delusions, and it must be seldom, it must be a very important and grave matter; and we must exert all our eloquence, and call forth the most overpowering arguments against the folly, wickedness and direful consequences of encouraging these delusions. I have here supposed a perfectly simple instance of laughter in which a sudden increase of pleasure up to the point of gladness brings on the reaction. Those passions arise altogether from the imagination. The invention, therefore, even of the simplest nouns adjective must have required more metaphysics than we are apt to be aware of. He was kept naked on loose straw. The Sykes of the north of England show a fountain in their shield, whose significance is first ascertained on learning that in the Northumbrian dialect _syke_ means a flowing spring or stream. {450} Benjamin Franklin has made objections to this doctrine, but, I think, without success. This alone is true nature and true art. Thus we say the same tree, the same forest, the same river, the same field, the same country, the same world, the same man, &c. I can answer for only one library; but I have no reason to believe that our experience is by any means exceptional. It is this last expedient which mankind would probably have recourse to, in the infancy of language. I have read of some savage nations, whose language {315} was capable of expressing no more than the three first numeral distinctions. Poets, on the contrary, who are continually throwing off the superfluities of feeling or fancy in little sportive sallies and short excursions with the Muse, do not find the want of any greater or more painful effort of thought; leave the ascent of the ‘highest Heaven of Invention’ as a holiday task to persons of more mechanical habits and turn of mind; and the characters of poet and sceptic are now often united in the same individual, as those of poet and prophet were supposed to be of old. that common-place thing will never do, it is like West; you should throw them into an action something like this.’—Accordingly, the head of the boat was reared up like a sea-horse riding the waves, and the elements put into commotion, and when the painter looked at it the last thing as he went out of his room in the dusk of the evening, he said that ‘it frightened him.’ He retained the expression in the faces of the men nearly as they sat to him. It may be, then, that if personal relations between librarian and reader can be set up through the written word, there may be something of this kind even in long-distance, closed-shelf circulation. ] [Illustration: FIG. They know nothing of you, or your whims, nor have they time to look at a puppet-show. But that goes for nothing in the system of Utility, which is satisfied with nothing short of the good of the whole. His labor will have to be repeated according to the methods of modern criticism, and with the additional material obtained since he wrote. He did not argue, but assert; he took what he chose for granted, instead of making a question of it. At most we can speak here of a conceptual _tendency_, of an apperceptive acceptance or rejection of a presentation, certain features of which are specially attended to as characteristic of the type or general form; or, on the other hand, as marks of deviation from this. In the last two chapters, where an examination of psychological processes has been necessary, I have experienced no slight difficulty in finding appropriate terms by which to distinguish certain conceptions which are in some respects new. According to him, too, their orbits might not be perfectly circular, but be longer the one way than the other, and thus approach to an Ellipse. If committed voluntarily, seven years of penitence were enjoined for its absolution; if involuntarily, sixteen months, while if to preserve life or limb, the offence could be washed out with four months.[61] When such doctrines were received and acted upon, we can hardly wonder at the ingenious device which the sensitive charity of King Robert the Pious imitated from the duplicity of Ebroin, to save the souls of his friends. In sooth it is just here that the misery of the situation lies, that the joyous sense of fun in the air is now robbed of its sturdy ally and so reduced to a state of limp inefficiency. Many of its chapters are, indeed, very much older; but Egyptian religion, which was not stationary, but constantly progressive toward higher intellectual forms and purer ethical standards, can best be judged as it was in this period, that of the Theban dynasties of the New Kingdom. Ivo of Chartres, though he had no scruple in recommending and enjoining the ordeal for laymen, and, on one occasion at least, pronounced its decisions as beyond appeal, yet has placed on record his conviction of its insufficiency, and his experience that the mysterious judgment of God not infrequently allowed in this manner the guilty to escape and the innocent to be punished.[1270] A case related by Peter Cantor in the twelfth century shows how recklessly it often was abused as a relief to careless judges in doubtful cases. essay about card index I had hitherto read only essay about card index in school-books, and a tiresome ecclesiastical history (with the exception of Mrs. Since the reports were made out only about half a dozen assistants have requested to be shown their records. To have done, is to hang Quite out of fashion, like a rusty mail, In monumental mockery. Ca essay about card index kuchioob ti chichan and secretly followed behind (her) to the wood. Yet it is probable that the progress of Christianity produced some effect in mitigating the severity of legal procedure and in shielding the unfortunate slave from the cruelties to which he was exposed. Mr. Spurzheim does not make an organ of melody and an organ of harmony; yet he ought, if every distinct operation of the mind or senses requires a distinct local organ, and if his whole system is not merely arbitrary. {11} But when the moon travels onward, and ceases to point over the place where the waters were just risen, the cause of their rising ceasing to operate, they will flow back by their natural gravity into the lower parts from whence they had travelled; and this retiring of the waters will form the ebbing of the sea. In like manner Boccacio’s “Decameron” may be characterized as a collection of short stories connected by thin narrative, often telling of wrongdoing in a manner clearly implying that it is usual and unobjectionable, with use of words and incidents frequently contrary not only to modern ideas of propriety, but also to those of the author’s time, except in the dissolute circles for which the tales were originally written. Footnote 97: I here speak of association as distinct from imagination or the effects of novelty. The French and Italian languages are each of them compounded, the one of the Latin and the language of the ancient Franks, the other of the same Latin and the language of the ancient Lombards. Incorporation confines itself exclusively to verbal forms, while polysynthesis embraces both nouns and verbs. And one reason I should give for that opinion is this, that we are not naturally very prone to dwell with pleasure on any thing that may happen in relation to us after we are dead, because we are not fond of thinking of death at all. Specific injuries done by ribald jests, _e.g._, to religious convictions, may have to be dealt with by the magistrate. Each of these had a regular and constant, but a peculiar movement of its own, which it communicated to what was properly the Sphere of the Planet, and thus occasioned that diversity of motions observable in those bodies. The readers of Miss Kingsley’s _Travels_ need not to be reminded of the fecundity of amusing reflection which her humour showed in circumstances which would have depressed many a man.[278] It was with a like readiness to smile that Goldsmith’s genial spirit faced the blows of destiny, giving back, as his biographer has it, in cheerful {329} humour or whimsical warning what it received in mortification or grief. {461} ‘In a year after seeing,’ adds Mr. _S._ Yes; just as the religious fanatic thinks there is no salvation out of the pale of his own communion, and damns without scruple every appearance of virtue and piety beyond it. The lighter spirits of antiquity, like the more mercurial of our moderns, sought refuge in mere _gaiete du c?ur_ and derision. It is not always fully realized how large a part emotional elements, which may embrace every form of sensory and erotic excitation, as well as the whole tone of the subjective mind, play in the most intellectual criticism of an artistic achievement. Even the falsehoods of the vain man are all innocent falsehoods, meant to raise himself, not to lower other people. The inscription upon the tomb-stone of the man who had endeavoured to mend a tolerable constitution by taking physic; ‘_I was well; I wished to be better; here I am_;’ may generally be applied with great justness to the distress of disappointed avarice and ambition. The one is the idea of exact propriety and perfection, so far as we are each of us capable of comprehending that idea. The first of these, Metaphysics, considered the general nature of Universals, and the different sorts or species into which they might be divided. This was intolerable. This slatternliness and negligence is the more remarkable in so fine a girl, and one whose ordinary costume is a gorgeous picture, but it is a part of the character; her dress would never have been so rich, if she could take more pains about it—they have no nervous or fidgetty feeling whether a thing is coming off or not: all their sensations, as it were, sit loose upon them. This is what I mean when I say that a library may be no better than its worst book. Dana’s in Newark, or Mr. [14] W. Patrick, in a synod held in 456, was obliged to threaten his clergy with expulsion from the church if they endeavored to escape by appeal to the sword from settling obligations which they had incurred by giving security for heathens.[299] This prevalence of the wager of battle among the Irish Celts renders probable its existence likewise among the early inhabitants of Britain. What pity, we think, that any thing should spoil and corrupt so agreeable a situation. or the arrests for drunkenness? To punish, too, is to recompense, to remunerate, though in a different manner; it is to return evil for evil that has been done. Now, there may be some here who, wondering at my classification of the Hoosier poet, are saying to themselves, “Was Riley also among the Realists?” And I ask in turn, why has Realism come to connote a proportion of things that do not enter at all into the lives of most of us?